A Non-Religious Spiritual Practice and Volunteer Community Supporting Boston’s South Shore
Sunday Reflection — March 1, 2026
Come connect in person this Sunday morning (March 1) – 10:00-11:00 at the Cohasset Lightkeeper’s – for Sunday Reflection!
Going forward, this weekly post will speak to both Friday Practice and Sunday Reflectoin. On Friday, the invitation will be to come and practice, in our 3-part way . On Sunday, the invitation is to come and connect – with some mindfulness practice, yes – and also with live music, upon the book we’re reading, and a chance to linger a little longer as we name aloud people, places, and happenings we wish to hold in loving kindness. Different ways of enjoying and experiencing mindfulness, two opportunities to explore from different angles. Sunday mornings also give us the opportunity to invite friends and family to join in and to grow our community multigenerationally. Consider inviting a friend!
This week we move on to Chapter Eight (What Goes Through the Bardos?) in Pema Chodron’s How We Live is How We Die. Pema uses what sounds like some technical (Tibetan Buddhist) vocabulary to get to the nub of what makes up human consciousness and what happens to “me” after “I” die. Most (all?) of us might agree “I” no longer have “my body” after I die. But what else do “I” not have, and what is this “I”, anyway, that can have or not have a body? We non-Buddhist westerners are steeped in the power of the “I.” Think Freud’s Ego or Descartes’s “I think therefore I am.”
Yet the “I” we think of as our stable self is not as stable as we think it might be, so Pema invites us to consider. If Pema’s language seems confusing or unhelpful, we might simply test this notion out for ourselves by simply sitting quiet and noticing what comes up. Tomorrow, we’ll have some fun and not take ourselves so seriously. Our practice will invite us to sit with an experience when we’ve felt silly or strange and not our “usual” (yet not in distress or out-of-sorts - we’ll keep it light). Who have we been in moments when we’re out on a limb yet feeling open? Perhaps traveling to a place we’ve never been before, talking with people we do know, or singing bass in a huge gospel choir called “Ebony Expressions” (that’s me back there, pasty-pale)? Come sit gently with yourself and others. Hold these questions with openhearted curiosity. You do not have to be reading along to join in, though reading along might enhance your experience.
I look forward to seeing you soon.
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