A Non-Religious Spiritual Practice and Volunteer Community Supporting Boston’s South Shore
Friday Reflection — February 13, 2026
Friday Reflection meets this week9:45-11:15 at the Paul Pratt Memorial Library (Cohasset). The main lot has limited parking – there is a lot more parking behind the building. Note we’re starting at 9:45, as the library opens at 9:30. Please plan to arrive a few minutes early, to find your way to a new space. We’re meeting in the Children’s Reading Room, inside the main doors and to the left.
We move on to Chapter Six (Mingyur Rinpoche’s Story) in Pema Chodron’s How We Live is How We Die. Pema shares another tale of at-death experience, this one also a little hard to believe. Please remember that Pema, like other Buddhist teachers, encourages each of us to investigate all things for ourselves, to accept nothing at face value. Here's some of M+’s own core language on this point: “we are committed to fostering safe and welcoming spaces to pay attention to ambivalence, confusion, dissonance, and resistance - whatever blocks the path to open hearted curiosity.” We must think through things for ourselves!
Having said this, I’ll say I find this story compelling. There are a lot of “western” stories about well-heeled teens who set out on their own, forsaking family fortune and expectations to take a sometimes death-dealing bite of the world. I was surprised to hear of a Buddhist kid doing this – one of those children identified near birth as the “next Great Teacher,” one who’d been given everything and was destined for greatness. And who threw it all away.
Pema’s entire book is an invitation to consider how our own living experiences might prepare us for our not-yet-realized death experiences. Change is always happening, some of it big change; everything is impermanent; death is already a part of life. Our practice this week invites us to consider times when we’ve taken a big bite out of the world: a risk we took, a choice we made that lost us something meaningful, even essential. Can our practice interrupt the same old ways we talk about the “difficult” past? Can we intentionally and safely connect back to shaky ground, those real and raw moments of uncertainty and risk? What might our knowledge of shaky ground say about both the quality of our lives – and how we imagine the quality of our deaths?
Come sit gently with yourself and others. Hold these questions with openhearted curiosity. You do not have to be reading along to join in, though reading along might enhance your experience.
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